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GC result: Yes: 977 No: 1381

Voting in favor of the motion: 977
Voting in opposition to the motion: 1381
Abstain: 5
The motion is defeated.
This morning Pr. Ted Wilson, president of the General conference of the Seventh-day Adventist Church outlined the process that would be followed and plead for a sweet spirit to prevail. After summaries of the TOSC finding groups 1, 2 and 3 were given, debate began. Persons spoke in favor and in opposition to the motion. Eventually the group stopped for lunch.
Debate resumed. The debate was dominated by Africa and IAD and NAD. Jay Gallimore spoke plainly against. Numerous NAD delegates speaking in favor, offering weak, pragmatic, culture-based arguments.
Eventually, Pr. Jan Paulson (former GC president) addressed the group from the floor pleading in favor of the motion, claiming still to have the spirit of leadership. Claiming he “loved Africa,” he said that if the Africans trusted their leaders, they should vote yes. Paulson’s condescending remarks perturbed the African contingent. Several complained to the chair. Paulson’s sad speech led to great unrest. The assembled delegates were led to pause for prayer. Natasha Nebblett, a NAD delegate and lay leader of GYC, spoke strongly in opposition to the motion, mentioning 1000s of NAD Adventists who disagreed with women’s ordination and actions of NAD leadership.
Eventually, the current GC president, pastor Ted Wilson spoke briefly from the floor offering clear, thoughtful, godly remarks. Many emotionally and culturally-based arguments had been presented by NAD and TED delegates, but those from other divisions called for unity and working together. They did not agree with letting each division determine women’s ordination independently for itself.
The vote was taken in due course with the above final result. Pr. Wilson addressed the group at the conclusion of the meeting. He shared the well known statement from Ellen White’s writings in Testimonies, vol. 9, p. 261, “When assembled in session, the General Conference shall have authority.” “Now is the time to unify under the bloodstained banner of Jesus Christ and His power, not our own power.”
FYI the motion:
REQUEST TO THE 2015 GENERAL CONFERENCE SESSION
WHEREAS, The unity for which Jesus prayed is vitally important to the witness of Seventh-day Adventist Church, and;
WHEREAS, The Seventh-day Adventist Church seeks to engage every member in its worldwide mission to make disciples of Jesus Christ among people from every nation, culture and ethnicity, and;
WHEREAS, Various groups appointed by the General Conference and its divisions have carefully studied the Bible and Ellen G White writings with respect to the ordination of women and have not arrived at consensus as to whether ministerial ordination for women is unilaterally affirmed or denied, and;
WHEREAS, The Seventh-day Adventist Church affirms that “God has ordained that the representatives of His Church from all parts of the earth, when assembled in a General Conference Session, shall have authority”,
THEREFORE, The General Conference Executive Committee requests delegates in their sacred responsibility to God at the 2015 General Conference Session to respond to the following question:
After your prayerful study on ordination from the Bible, the writings of Ellen G White, and the reports of the study commissions, and;
After your careful consideration of what is best for the Church and the fulfillment of its mission,
Is it acceptable for division executive committees, as they may deem it appropriate in their territories, to make provision for the ordination of women to the gospel ministry? Yes or No

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Church governance Council of Adventist Pastors (CAP) Ecclesiastical authority General Conference Session 2015 San Antonio OrdinationTruth.com Seventh-day Adventist Church Ted N.C. Wilson

Pr Ted NC Wilson reelected GC president

Updated 6:30 pm PST. On Friday, July 3, 2015 by around 10:40 am the nominating committee was ready with its first report. At 10:57 word came that nominating committee was ready. Meanwhile, the General Conference secretary was able to complete his report. In due course, Pastor Ted N.C. Wilson was proposed to the delegates of the GC session to serve as president of the General Conference of Seventh-day Adventists in the new 2015-2020 quinquennium.
When Ted Wilson’s name was announced, there was a substantial audible positive reaction from the assembly across the dome. But a very unusual attempt to turn back the nomination came almost immediately. These attempts were all made by NAD or TED (Trans-European Division) delegates. Ray Hartwell, president of Pennsylvania conference lodged the first objection. He tried to refer the nomination back to committee. But rather than refer, the chairperson permitted the delegate to speak to the chair and secretary of the GC nominating committee to see whether his concerns had been addressed. They had. Then another delegate stood forth to offer the same objection. The same process was followed. Meanwhile, the assembled delegates grew increasingly unhappy with the obstruction as evidenced by their audible reactions to the NAD attempts and the rulings of the chair.
After those attempts failed, NAD delegate Elizabeth Talbot engaged in an extended attempt to have the vote be conducted by secret ballot in spite of the non-working electronic voting devices. Delegates rejected those motions.
Throughout these proceedings those present grew increasingly unhappy with the obstructive behavior of the NAD delegates. Finally, Larry Boggess, president of Mountainview conference (Columbia Union, NAD) moved that debate on the motion to elect Wilson be discontinued. The motion carried.
Vote was taken by card, not electronically. It seemed to those present that almost every card went up for pastor Wilson in every section, save two: in the locations where the NAD and TED delegations were located, the “yes” cards were almost not offered.
The response was overwhelming, approximately 90% voted in favor. The vote was a landslide. Ted N.C. Wilson has been reelected to the office of General Conference president!

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God’s Prophetic Movement, Message, and Mission and Their Attempted Neutralization by the Devil

At Annual Council, General Conference president pastor Ted N.C. Wilson shared an encouraging message this weekend. For those who have not yet heard the message, we have provided a link to the article as published in the Adventist Review: http://www.adventistreview.org/church-news/%E2%80%98god%E2%80%99s-prophetic-movement,-message,-and-mission-and-their-attempted-neutralization-by-the-devil%E2%80%99

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Church governance Council of Adventist Pastors (CAP) Culturally driven Doctrine of the Church Historical-grammatical method Homosexuality Insubordination OrdinationTruth.com Queer Theology Ted N.C. Wilson The larger issues Unilateral Action United Methodist Church Unity

Methodism's late hour

By Many Hands
Nothing is standing still. The Council of Adventist Pastors continues to observe developments in other communities of faith. One such is the Methodist church. The United Methodist Church (UMC) is experiencing a historic meltdown right now. As you read these words a significant number of North American Methodist Conferences are in one way or another refusing to support the agreed discipline of that denomination with reference to homosexuality.
The Methodist Church states its position on human sexuality thus:
“The United Methodist Church does not condone the practice of homosexuality and considers this practice incompatible with Christian teaching” (Book of Discipline, p. 126). This statement and three similar, have been subject to relentless attack within the UMC by their homosexual lobby. Yet at each General Conference session the Church has continued to uphold this biblical statement.
Methodism began in the mid-1700s and shares a variety of similarities with the Seventh-day Adventist Church. Ordination of women pastors has been the policy since 1956. Today—predictably—the issue in the Methodist Church is over homosexuality.
On March 10, 2014, the New York Annual Conference, Methodist Church dismissed the case of a retired Methodist minister who officiated at a “wedding” between his son and and another male (see http://www.umc.org/news-and-media/new-york-conference-court-dismisses-ogletree-case, accessed 2014-03-11). In response, UMC pastor Rob Renfroe offered the following editorial comments on the website of Good News ministry:

The truth is we may not be able to live together as one church. The truth is if our bishops do not act swiftly and decisively to uphold our process of holy conferencing and enforce our Book of Discipline, The United Methodist Church will be lost. God’s church will continue and the Gospel will go forth, but we will have squandered the beauty and the power of Wesleyan Christianity as embodied by the UM Church.

Knowing that they will not be able to change our official UM positions regarding human sexuality and marriage at the next General Conference, progressives have begun a campaign of disobedience and are now publicly performing services of holy union for homosexual couples. How our bishops respond will determine if this defiance is the end of the beginning or the beginning of the end (http://goodnewsmag.org/2014/02/editorial-methodisms-late-hour/#sthash.QyXRhbsO.dpuf).

According to Renfroe,

Since 1972, the UM Church has waited in vain for our bishops—our shepherds who are charged with defending and promoting our doctrines—to create statements, resources and teaching materials that explain and promote our balanced position that all persons possess sacred worth but not all sexual practices are compatible with Christian teaching. Perhaps if the Council had fulfilled its responsibility at some point in the past forty years, we would not be in the confused and divided place we now find ourselves (Ibid.).

There are lessons here for the Seventh-day Adventist Church. Methodists did not hold their appointed leadership accountable. They trusted without verifying. Today that church is in the throes of an amazing conflict. Adventists have opportunity to learn from Methodist mistakes. Here, our General Conference president Ted N.C. Wilson in his 2010 inaugural message offers a good plan:

Seventh-day Adventist Church members, hold your leaders, pastors, local churches, educators, institutions, and administrative organizations accountable to the highest standards of belief based on a literal understanding of Scripture.

If we unite on the authority of the Bible and the Historical-grammatical method of interpretation highlighted in the 1986 Annual Council Methods of Bible Study Document, we can find unity. Those Methodists who compose the homosexual lobby within that denomination are running far afield of the Historical-grammatical method. For example, William M. Kent, a member of the United Methodist Committee to Study Homosexuality, stated

. . . the scriptural texts in the Old and New Testaments condemning homosexual practice are neither inspired by God nor otherwise of enduring Christian value. Considered in the light of the best biblical, theological, scientific, and social knowledge, the biblical condemnation of homosexual practice is better understood as representing time and place bound cultural prejudice (William M. Kent, op. cit. by R. Albert Mohler, Jr., “Homosexuality in Theological Perspective,” part two, http://www.christianpost.com/news/homosexuality-in-theological-perspective-part-two-6458/, accessed 2014-03-12).

In Kent’s view the plain reading of Scripture is rendered non-authoritative while the group-think of current culture is determinative. “Best” is determined based not on what the Bible says but on what “we” think. This is the road to oblivion and dissolution. In a similar but more subtle manner, the pro-women’s ordination lobby in the Seventh-day Adventist Church is engaged in creative ways of discarding texts which stand in the way of their preferred approach. As one such Adventist recently wrote on another website, “Can someone explain why the opinions of Paul of Tarsus, an individual living roughly 2000 years ago in a totally different culture and social system, should be considered as authoritative concerning what a small Protestant Christian faith community functioning in the 21st Century should do or not do with regard to whether women should be ordained? Please enlighten me.”
The Methodist Church is crashing on the homosexuality issue. As a random sample, of 20 stories on the United Methodist News Service website on March 25, 2014 the headlines or summaries mentioned gays, homosexuality, same-sex, wedding (referring to homosexual unions), 10 times.
While it is amazing to see what is transpiring in Methodism’s late hour, what some are engaged in in Adventism is equally alarming. Let us hold our leaders, pastors, local churches, educators, institutions, and administrative organizations accountable. Let us reaffirm our commitment to sound biblical interpretation which will very largely prevent the problems other groups are facing and aid us in keeping focused on our mission of sharing Jesus’ third Angel’s Message with the world.

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One year ago today. . .

Exactly one year ago on February 4, 2013 the OrdinationTruth.com website went live. Much has happened this past year. Reflecting on the past orients us for the future.
The attempt to introduce women’s ordination (the practice of women and men in the Church serving interchangeably in positions of spiritual authority) has a history in our midst. The emphasis as it has developed in our lifetime has its rise in the 1960s. The ordination of women as local elders was introduced at 1986 Annual Council.
In due course, the ordination of women as pastors with full global authority was addressed at two General Conference sessions (1990 and 1995). Decisions were made at the highest level of church authority. The Church refused to take the step of ordaining women to these positions of spiritual authority. Our brothers and sisters were not convinced that the practice was reconcilable with Scripture.
By 2009, North American Division (NAD) leadership remained urgent to proceed. They targeted the Church’s E-60 policy. This world church guidance forbade women from serving in male headship positions such as conference and union president. But General Conference (GC) leadership upheld the decisions of the GC sessions (exactly what did NAD leadership expect?).
After an extended interaction between the NAD and GC, NAD leadership saw they could not prevail by following the rules; GC policy was too clear. The result? In early 2012 the NAD president wrote to the leaders of NAD Unions inciting them to action with directions such as the following:
“The North American Division and its Unions and Conferences (as local circumstances permit) must become more intentional in the development of pathways to ministry for female pastors. We must also develop intentional methods of mentoring women who can take on executive leadership positions within our conferences. . . . We must continue to move this matter forward throughout the North American Division” (Quoted in the E-60 link above).
The division president told them that in order to bring change they would have to make it happen at union and conference levels.
The result of this astonishing move came with speed. By midyear NAD’s Columbia and Pacific Unions had held special meetings and voted themselves their own variances, placing themselves in opposition to the world church. They denied the authority of the 1990/1995 General Conference sessions. They even acted in the face of earnest appeals by the General Conference administration which sent our current president to these meetings to plead that they not act in disunity.
It should not be passed over that these actions were undertaken even as the current GC administration was responding to the 2010 General Conference session request to revisit the question of women’s ordination by forming the Theology of Ordination Study Committee (TOSC), a gathering of more than 100 scholars, laypeople, pastors, and administrators representing all 13 world Divisions of the Seventh-day Adventist Church. And yet, even as that process was beginning, these Unions exceeded their authority and began to “ordain” women.
When we in the North Pacific Union Conference (NPUC) learned from our union paper, Gleaner, that the NPUC had created an ad hoc committee to study these matters and that our Union would now “educate” church members concerning the basis for “ordination without regard to gender,” after which it would hold a special session as Columbia and Pacific Unions had, we knew forces were converging which might lead to the same insubordinate outcome as those Unions. It became necessary that we investigate further for ourselves, and then seek to aid our Union and if possible influence it not to join itself to the example of the other NAD Unions.
Appeals were forwarded to NPUC leadership. We pleaded that the proposed steps not be taken. We are thankful that until now the NPUC has not held a similar session.
Surveying the situation, we saw that issues were not contained to the NPUC, and heard from many from across the NAD who were as alarmed as ourselves at actions now manifesting in the North American field. Because the NPUC continued to send mixed signals, our initially chosen name (“NPUC Supporting Pastors”) made unclear what we did and did not support. Growing interest throughout the NAD and a desire from others outside our Union who wished to participate led us to change our name to the Council of Adventist Pastors (CAP). Now pastors throughout the North American Division territory could participate.
What the NAD president and Columbia and Pacific Unions had begun continued to bear its fruit. In October 2013, the Southeastern California Conference constituency, in opposition to its world church, elected Ms. Sandra Roberts to serve as its president in direct violation of E-60 and GC session decisions.
This was not all. Each Division invited to be involved in TOSC had been asked to study the issues surrounding women’s ordination. NAD leadership appointed itself a committee, too. Its committee released a 249 page report pleading that the world church permit it to ordain women.
Most astonishing of all was that—at last—the unavoidable issue of hermeneutics was placed front and center. The NAD admitted in its report that in order to neutralize the Bible evidence opposing the ordination of women, it was necessary to use a plan of biblical interpretation they called the “Principle-based, Historical-cultural” method.
This method is said to be intended only for selective use. It is to be applied especially in the interpretation of what the NAD called “difficult” New Testament “headship” texts. The NAD-proposed method exactly contradicts the longstanding Seventh-day Adventist approach to biblical interpretation called the Historical-grammatical approach, voted by Annual Council in Rio de Janeiro, Brazil, in 1986.
We commend current NAD leadership for their lucid admission that this change in interpretive methodology is required to make possible the achievement of their purpose. But is the church ready to lay aside the Historical-grammatical approach that Scripture interprets Scripture? Is it ready to discard the one methodical approach to the Bible which has led to our unity on a worldwide basis in embracing the seventh day Sabbath, and our adherence to the literal, physical, visible, audible Second Coming of Jesus with kindred truths?
We believe that every church member within the North American Divisions would be blessed by the NAD’s Minority report.
Another development of interest coming from TOSC has been that some in our world divisions have called for a return to biblical fidelity on the issue of women elders, that the practice be discontinued.

“There is a lack of biblical precedence for the appointment of female elders…. there is no biblical support for the ordination of woman pastors. The ordination of women elders should also not be considered. That implies that as from the action date, women shall no longer serve as elders” (Summary of the South Africa-Indian Ocean Division Biblical Research Committee on the Ordination of Women, pp. 1, 3, at
http://www.adventistarchives.org/brc-southern-africa-indian-ocean-division-presentation.pdf, accessed 2014-02-04).

Other Divisions have also found the desire to ordain women as pastors having global authority biblically unsustainable. For example, consider these notes from fellow believers in the South American Division:

In the New Testament, the preeminence of male spiritual leadership is seen in the role of the husband at home (Eph 5:22-33; Col 3:18-19; 1 Cor 11:3), in the leadership of the apostles, the elders and the deacons in the Church (Acts 6:1-6; 17 14:23; 15:6, 22; 1 Cor 12:28; Eph 2:20; 4:11; 1 Tim 3:1-13; Titus 1:5-9), and in the ministry of the prophets, the pastors-teachers, and the evangelists (Acts 13:1; 21:8; 1 Cor 12:28; Eph 4:11). . . . The New Testament plainly presents the qualifications required for someone to become a bishop/presbyter/pastor (1 Tim 3:1-7; Titus 1:5-9). According to these texts, the pastoral ministry seems to belong to a distinctive area of male spiritual leadership in the Church. Faithfulness to biblical teaching predicates the need to follow this orientation. There is no clear biblical basis, therefore, to ordain women to the pastoral ministry” (South American Division Summary and Report on its Study and Proposal on the Ordination of Women to the Pastoral Ministry, pp. 3, 4, http://www.adventistarchives.org/brc-south-american-division-presentation.pdf, accessed 2014-02-04).

We find ourselves much in agreement with these initiatives which would help restore consistency and unity and help revitalize as a global people our faithfulness to the Bible.
Looking to developments anticipated between now and 2015, we remain alert. Columbia and Pacific union leadership remain in place, and those Unions are presently “ordaining” women in opposition to the General Conference session determined position of the world church. Those Unions are presently operating in flagrant defiance of the world church. They have substituted their authority for the authority of the General Conference.
Another trend we already see is pro-WO advocates urging that the General Conference is illegitimately gathering power to itself, centralizing its authority. We anticipate that these unfounded charges will be broadcast ever more loudly by those who insist on acting in contradiction to the appeals for unity which have been offered on behalf of the world church.
TOSC is set to complete its study process this year and forward its report to 2014 GC Annual Council. The NAD’s proposed “Principle-based, Historical-cultural” method is now public knowledge and Adventists are only just beginning to process the implications that would follow its adoption. Shall the Seventh-day Adventist Church endorse the ordination of females to male headship roles? Possibly. But if so, it is clear now that it will be at the cost of the most primitive, basic issue of all—how we interpret Scripture.
It is urgent that we count the cost now before we buy the product in 2015. If we are going to charge women’s ordination on the Seventh-day Adventist hermeneutical credit card, we must first consider what it will cost in the long term.
Although we have had an enormous response to our continuing study and website, many Seventh-day Adventists—even some pastors—remain unaware of this website or of the existence of the Council of Adventist Pastors. We encourage all readers to share this blog post link with fellow Adventists and especially with your pastors who, in this one post, will have a sample of links and materials the scores of pastors who are CAP have shared. Maybe your pastor would like to participate?
And now: Let OrdinationTruth.com year two BEGIN! . . .

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Church governance Council of Adventist Pastors (CAP) Doctrine of the Church Doctrine of Unity General Conference General Conference Session 2015 San Antonio General Conference Working Policy Insubordination NAD TOSC Report NAD Working Policy NAD Year-end Meeting Ordination Without Regard to Gender Ted N.C. Wilson Theology of Ordination Study Committee (TOSC) Unilateral Action Unity Women in Ministry Women's Ordination

Ted Wilson: The State of the Church

State of the Church – Ted Wilson from GCComm on Vimeo.

BREAKING NEWS. This video was released late on the afternoon of Thursday, November 14, 2013. In it, Pastor Ted N.C. Wilson, president of the Seventh-day Adventist Church, shares a “state of the church” address. The release of this message directly to the church viewership in this way is unusual. Wilson tells about the powerful movings of the Holy Spirit upon the church round the world right now, but also shares four special concerns which are weighing on his heart. Included among these is a special concern over disunity and some segments of the Church ignoring the agreed policies by which the church works together.

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Church governance Congregationalism Doctrine of the Church E-60 General Conference General Conference Working Policy Male-sex specific roles NAD Working Policy NAD Year-end Meeting North American Division (NAD) Ordination Without Regard to Gender OrdinationTruth.com Polity Sandra Roberts Sandy Roberts SECC SECC constituency meeting Seventh-day Adventist Church Southeastern California Conference Ted N.C. Wilson Unilateral Action Unity

Moving Forward Together

2013-10-31
A RESPONSE FROM THE GENERAL CONFERENCE TO RECENT ACTIONS IN NORTH AMERICA
The Seventh-day Adventist Church has been called by God as an urgent, end-time voice proclaiming God’s love and last day message to the world. He has commissioned us to proclaim the three angels’ messages of Revelation 14:6-12 to people worldwide desperately looking for hope. The message and mission of the Seventh-day Adventist Church is unique and is heaven-sent. Our top priority as a church is knowing Jesus ourselves and sharing His message of redemption. Nothing is to stand in the way of this proclamation as we unite to reach every “nation, kindred, tongue and people” with the “everlasting gospel.”
The Seventh-day Adventist Church is a fellowship of believers bound together by a common commitment to Christ, the truths of the Bible, a worldwide church organization and a mission to the world. Each of these elements is vitally important in preserving the unity of the church and keeping it from fracturing. The Seventh-day Adventist Church is not organized as a collection of independent units. Although each Conference/Mission, Union and the General Conference (which includes the divisions) have their own constituencies, they are also united by common commitments, mutual trust and agreed upon policies. The Church, the body of Christ, is inter-related. Actions that affect one part of the body affect the whole. The Apostle Paul stated it succinctly in these words, “For as the body is one and has many members, but all the members of that one body, being many, are one body, so also is Christ.”(1 Corinthians 12:12)
Working Policy, which is the recording of our agreements as to how we will work together to do the Lord’s work and mission, serves as one of the practical unifying agents that the Holy Spirit uses to bind the church together. Policy is not inflexible. It can be changed but it reflects the understanding of the collective group, under the guidance of the Holy Spirit. When personal convictions are placed ahead of the collective policy decisions of the worldwide church, troubling precedents are set. God works in an orderly way and wishes His church to exemplify this sanctified behavior through the power of the Holy Spirit. Humility and submission to God for the good of the church body as outlined in the Word of God and the Spirit of Prophecy are fundamental Biblical principles for the benefit of the church.
At the 2012 Annual Council in a voted action entitled, “Statement on Church Polity, Procedures, and Resolution of Disagreements in the Light of Recent Union Actions on Ministerial Ordination,” the world church strongly indicated that it does not recognize as ordained ministers individuals who do not meet the criteria outlined in policy. It deeply concerns the world leadership of the church that recently a local conference constituency elected as a conference president an individual who is not recognized by the world church as an ordained minister. Ordination to the ministry is one of the criteria set forth for being a conference president. General Conference administration is working with the North American Division administration as they deal with the implications of this local conference action, which is contrary to the 2012 Annual Council action.
The world church is currently working together in a Theology of Ordination Study Committee with participation by all divisions to better understand the functions of ordination as well as the role of women in relation to ordination to the gospel ministry. A careful process is functioning and reports will be given to the 2014 Annual Council with the expectation that this subject will go to the 2015 General Conference Session for a decision under the guidance of the Holy Spirit.
We have every confidence in the Lord’s leading of His precious remnant church. By God’s grace and through the Holy Spirit’s guidance, the church will find its way through this challenging time as we move forward with the unique message and mission entrusted to the Seventh-day Adventist movement. It is God’s plan that we proclaim His end-time, prophetic truth to every corner of the globe and especially the enormous metropolitan centers of the world through “Mission to the Cities” utilizing every form of comprehensive urban evangelism including comprehensive health ministry and many other methods. We urge all church members and leaders to pray that the Holy Spirit will unite us to fulfill Christ’s promise that “this gospel of the kingdom will be preached in all the world as a witness to all nations and then the end will come.” (Matthew 24:14) United in Christ’s love, bound together in a common Biblical message, linked through a common church organization and committed to one another with mutual respect and trust through the power of the Holy Spirit, we are confident this church will triumph at last and proclaim Christ’s eternal message of truth to the ends of the earth in anticipation of Jesus’ soon second coming.
—The General Conference Executive Officers

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Annual Council Church governance Church Manual Columbia Union Conference (CUC) Congregationalism Council of Adventist Pastors (CAP) Culturally driven E-60 General Conference General Conference Working Policy Headship Insubordination Larry Kirkpatrick NAD Working Policy NAD Year-end Meeting North American Division (NAD) North Pacific Union Conference (NPUC) Ordination Without Regard to Gender OrdinationTruth.com Pacific Union Conference (PUC) Polity Sandra Roberts Sandy Roberts SECC SECC constituency meeting Seventh-day Adventist Church Southeastern California Conference Ted N.C. Wilson Unilateral Action Women's Ordination YEM

E-60 and the WO Endgame

Pastor Larry Kirkpatrick has investigated in particular the history of the past five years that have brought so much disunity to the world church. He tells the tragic backstory of these developments in “E-60 and the WO Endgame.”
First, download (the accompanying chart) that will help the reader understand the sequence of developments and print it out. Then FIND THE PDF VERSION HERE or the standard HTML/mobile version HERE.

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Annual Council General Conference OrdinationTruth.com Seventh-day Adventist Church Ted N.C. Wilson Unity

Illuminate the Earth with God's Glory


Pastor Ted N.C. Wilson is president of the Seventh-day Adventist Church. The above presentation was delivered on October 12 at 2013, just preceding Annual Council, in Silver Spring, MD USA.

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1 Timothy cousin-equality Ellen G. White Headship Insubordination John Witcombe Korah Leona G. Running Numbers Ted N.C. Wilson Unity Utrecht General Conference Session 1995

None Dare Call it Rebellion

John Witcombe considers the plea for cousin-equality! Find it here.